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Modernity theory approaches modern experience as it incorporates a sense of itself as ‘modern’ (modernity), along with the possibilities and limitations of representing this in the arts and culture generally (modernism). The book interrogates modernity in the name of a fluid, unsettled, unsettling modernism. As the offspring of the Enlightenment and the Age of Sensibility, modernity is framed here through a cultural aesthetics that highlights not just an instrumental, exploitative approach to the world but the distinctive configuration of embodiment, feeling, and imagination, that we refer to as ‘civilization’, in turn both explored and subverted through modernist experimentalism and reflexive thinking in culture and the arts. This discloses the rationalizing pretensions that underlie the modern project and have resulted in the sensationalist, melodramatic conflicts of good and evil that traverse our contemporary world of politics and popular culture alike. This innovative approach permits modernity theory to link otherwise fragmented insights of separate humanities disciplines, aspects of sociology, and cultural studies, by identifying and contributing to a central strand of modern thought running from Kant through Benjamin to the present. One aspect of modernity theory that results is that it cannot escape the paradoxes inherent in reflexive involvement in its own history.

Literature-Philosophy. --- Literary Theory. --- Social sciences-Philosophy. --- Social Theory. --- Literature—Philosophy. --- Social sciences—Philosophy.

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This book brings together a collection of work from emerging and established scholars who have put forth a vision of what critical sociology is and what it could be in the early decades of the 21st century. Pushing beyond the theoretical outlines of sociological critique, the authors demonstrate how critical sociology is practiced through conceptual innovation and empirical analyses interweaving the themes of society, power, and culture. Interrogating the Social reinvents the project of critical sociology in two ways: by reflecting upon society as an object of inquiry; and by questioning the existing social order’s self-evident character and exclusionary effects. In doing so, it answers three related questions: How should social relations and interactions be re-thought today? What new institutional and discursive configurations of power are emerging? How do we make sense of contemporary cultural performances and movements This edited collection is suited to a wide and diverse audience across the disciplines of sociology, political science, social and political theory, and cultural studies.

Sociology. --- Social theory --- Social sciences --- Social sciences-Philosophy. --- Social Theory. --- Cultural Studies. --- Knowledge - Discourse. --- Social sciences—Philosophy. --- Cultural studies.

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This book explores the phenomenological investigations of Edith Stein by critically contextualising her role within the phenomenological movement and assessing her accounts of empathy, sociality, and personhood. Despite the growing interest that surrounds contemporary research on empathy, Edith Stein’s phenomenological investigations have been largely neglected due to a historical tradition that tends to consider her either as Husserl’s assistant or as a martyr. However, in her phenomenological research, Edith Stein pursued critically the relation between phenomenology and psychology, focusing on the relation between affectivity, subjectivity, and personhood. Alongside phenomenologists like Max Scheler, Kurt Stavenhagen, and Hedwig Conrad-Martius, Stein developed Husserl’s method, incorporating several original modifications that are relevant for philosophy, phenomenology, and ethics. Drawing on recent debates on empathy, emotions, and collective intentionality as well as on original inquiries and interpretations, the collection articulates and develops new perspectives regarding Edith Stein’s phenomenology. The volume includes an appraisal of Stein’s philosophical relation to Edmund Husserl and Max Scheler, and develops further the concepts of empathy, sociality, and personhood. These essays demonstrate the significance of Stein’s phenomenology for contemporary research on intentionality, emotions, and ethics. Gathering together contributions from young researchers and leading scholars in the fields of phenomenology, social ontology, and history of philosophy, this collection provides original views and critical discussions that will be of interest also for social philosophers and moral psychologists.

Philosophy. --- Social sciences --- Phenomenology. --- History of Philosophy. --- Social Philosophy. --- Philosophy, Modern --- Social philosophy --- Social theory --- Mental philosophy --- Humanities --- Philosophy --- History. --- Phenomenology . --- Philosophy (General). --- Social sciences-Philosophy. --- Social sciences—Philosophy. --- Phenomenology --- Empathy --- Social sciences - Philosophy --- Stein, Edith, - Saint, - 1891-1942

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‘In times of defiant populism, a refreshing, thought-provoking invitation to reorient attention from peoples to publics comes from Frega’s lucid reconstruction of the elective affinity of democracy and pragmatism. Frega’s wide view of democracy is an authentic must-read for democrats and pragmatists alike.’ — Alessandro Ferrara, Professor of Political Philosophy, University of Rome Tor Vergata, Italy, Author of The Democratic Horizon '"The cure for the ills of Democracy,” wrote Jane Addams, "is more Democracy.” Roberto Frega amends Addams to say that the cure is a “wide view of democracy”—one that encompasses our habits, social interactions, and forms of organization. Through a systematic philosophical, sociological and political analysis, Frega reveals how an inclusive group life and experimentalist institutions can revive our flagging democratic fortunes.' — Christopher Ansell, Professor of Political Science, University of California, Berkeley, USA The aim of this book is to provide a fresh, wider, and more compelling account of democracy than the one we usually find in conventional contemporary political theory. Telling the story of democracy as a broad societal project rather than as merely a political regime, Frega delivers an account more in tune with our everyday experience and ordinary intuitions, bringing back into political theory the notion that democracy denotes first and foremost a form of society, and only secondarily a specific political regime. The theoretical shift accomplished is major. Claiming that such a view of democracy is capable of replacing the mainstream categories of justice, freedom and non-domination in their hegemonic function of all-encompassing political concepts, Frega then argues for democracy as the broader normative framework within which to rethink the meaning and forms of associated living in all spheres of personal, social, economic, and political life. Drawing on diverse traditions of American pragmatism and critical theory, as well as tackling political issues which are at the core of contemporary theoretical debates, this book invites a rethinking of political theory to one more concerned with the political circumstances of social life, rather than remaining confined in the narrowly circumscribed space of a theory of government. .

Political philosophy. Social philosophy --- Democracy. --- Pragmatism. --- Political philosophy. --- Social sciences—Philosophy. --- Political Philosophy. --- Social Philosophy.

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The following anthology delivers sound analysis to the theoretical classification of the current societal phenomenon - between innovative, world changing and yet disruptive technology, as well as societal and cultural transformation. Lifelogging, digital self-tracking and the real-time chronicling of man’s lifetime, is not only a relevant societal topic in the world of research and academic science these days, but can also be found in literature, cultural pages of the written press and the theatre. The spectrum of Lifelogging ranges from sleep, mood, sex and work logging to Thing and Deathlogging. This leads to several questions: How does one live in a data society? Is “measured” man automatically also “better” man? And if so, what is the cost? Do new categories of reality or principles of social classification develop as a result of Lifelogging? How does the “social view” on things change? The authors in this anthology provide insightful answers to these pressing questions. Content Classification and fundamentals • Fields of application and case studies • Quantified forms of knowledge and societal consequences Target Groups Cultural and social scientists • Media scientists • Journalists Editor Dr. Stefan Selke is a professor for the field of studies “societal transformation” at the Furtwangen University (HFU), vice dean of the faculty for “Health, Safety, Society” as well as research professor for “Transformation Processes in Society”.

Social sciences. --- Mass media. --- Communication. --- Social sciences in mass media. --- Social sciences --- Social Sciences. --- Media Sociology. --- Social Theory. --- Philosophy. --- Mass media --- Social sciences-Philosophy. --- Social sciences—Philosophy. --- Communication, Primitive --- Mass communication --- Sociology --- Media, Mass --- Media, The --- Communication